We seem to want more freedom and less government, when in fact more freedom may also require more – and better - government.
Terry Newell is currently director of his own firm, Leadership for a Responsible Society. His work focuses on values-based leadership, ethics, and decision making. A former Air Force officer, Terry also previously served as Director of the Horace Mann Learning Center, the training arm of the U.S. Department of Education, and as Dean of Faculty at the Federal Executive Institute. Terry is co-editor and author of The Trusted Leader: Building the Relationships That Make Government Work (CQ Press, 2011). He also wrote Statesmanship, Character and Leadership in America (Palgrave Macmillan, 2013) and To Serve with Honor: Doing the Right Thing in Government (Loftlands Press 2015).
All in Governing Ourselves
We seem to want more freedom and less government, when in fact more freedom may also require more – and better - government.
Market values, exemplified by the use of money as a key measure and medium of political efficacy, have gained increasing impact on how campaigns are run and on how those who are elected govern. Civic values need to play a larger role.
Shortly after being declared the winner, the next president will claim a mandate to govern. His supporters will demand that his mandate be honored. Both misread American politics and the Constitution.
Much of our discourse as a nation seems to be the language of not falling, in a dangerous world without a safety net. But we may find that trying to prevent disaster may serve us less well than trying to imagine success.
Is FedEx Field, where the Washington Redskins play, as meaningful a symbol of civic culture as the Robert F. Kennedy Memorial Stadium where the team formerly played? Outsourcing citizenship, while saving money, can weaken social bonds essential for effective governance.
Money’s influence in politics seems here to stay, but for those who feel we need to change that, there is a solution. It’s called voting. It might seem naive to say it, but democracy can actually solve this problem with democracy.
Every candidate insists that he or she “represents the people.” Why, then, is there such a disconnect between what elected representatives do and what Americans who are polled say they expect of government?
The notion of geographically isolated election districts, each with its own interests and a representative chosen freely by the people, was central to the republican model created by the Constitution. It is worth asking if some of the core assumptions of that model, especially the idea that large concentrations of wealth could not control public policy, still hold.
The Tea Party is on to something in America, and that this something is important to understand. The Tea Party may just be the canary in the coal mine, the harbinger of a looming explosion.
In the contract society, “citizens” have become government’s “customers,” and they judge government by how satisfied they are with what they get. That’s not a prescription for healthy governance.
The anchor effect suggests that we tend to “anchor” or rely too heavily in our decision making on a single piece of data to the exclusion of other information. Once the anchor is set, it dominates our thinking and moves us in the direction of the anchor.
Einstein said that if he had a minute to live and only one question he could answer, he'd spend 59 seconds framing the question. He knew the power of a well-framed question. Asking the right question is worthy of a greater investment than we usually give it.
Our problems and possibilities are too many and too complex for one human being to understand and address. Leadership in a republic demands something other than a “Lone Ranger” on a white horse.
Government is inherently a matter of trade-offs, in values and policies. How to make those trade-offs is, in fact, one of the chief functions of government and one of the chief sources of contention in a free society.
In our lives, the political differences that separated Thomas Jefferson and Alexander Hamilton still survive. Though both their philosophies shape how we govern ourselves, they exist as uneasy, conjoined twins. We should be thankful.